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九鬼周造記念講演会｢九鬼周造の人生と哲学｣コメント
https://doi.org/10.14990/00003553
https://doi.org/10.14990/00003553e8ae4fed-4e91-49e6-9c75-1ab9228aafed
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K03352.pdf (865.9 kB)
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K03352_Abstract (691.5 kB)
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| Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||
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| 公開日 | 2020-05-14 | |||||
| タイトル | ||||||
| タイトル | 九鬼周造記念講演会｢九鬼周造の人生と哲学｣コメント | |||||
| タイトル | ||||||
| タイトル | A Comment on Professor Furukawa’s speech | |||||
| 言語 | en | |||||
| 言語 | ||||||
| 言語 | jpn | |||||
| 資源タイプ | ||||||
| 資源タイプ | departmental bulletin paper | |||||
| ID登録 | ||||||
| ID登録 | 10.14990/00003553 | |||||
| ID登録タイプ | JaLC | |||||
| 著者 |
長岡, 徹郎
× 長岡, 徹郎× Nagaoka, Tetsuro |
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| 抄録 | ||||||
| 内容記述タイプ | Abstract | |||||
| 内容記述 | The subject of this comment is pointing out the two problems of Shuzo Kuki's philosophy, which is able to be characterized by overcoming contingency. The fist problem is the denial of the will, which is called Buddhist direction in "Prpos Sur Le Temps". Kuki tried to overcome contingency by undertaking contingency as "Fate" by myself, which is called Bushido direction. However, when it is obvious that there are limits to such attempts, because of the Nihilism, we need to go in Buddhist direction. The second is the relationship between "resignation" and the philosophy of beauty. Kuki explains “resignation” as the self-awareness of hopelessnesss in "Nihon teki Seikaku", however I don’t know how Kuki developed it to "Necessity-Contingency". I think that Kuki tried to combine both of them in Kuki's aesthetic view of life. | |||||
| 書誌情報 |
心の危機と臨床の知 巻 21, p. 114-117, 発行日 2020-03-20 |
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| 出版者 | ||||||
| 出版者 | 甲南大学人間科学研究所 | |||||
| 書誌レコードID | ||||||
| 収録物識別子タイプ | NCID | |||||
| 収録物識別子 | AA11468804 | |||||
| フォーマット | ||||||
| 内容記述タイプ | Other | |||||
| 内容記述 | application/pdf | |||||
| 著者版フラグ | ||||||
| 出版タイプ | VoR | |||||
| 出版タイプResource | http://purl.org/coar/version/c_970fb48d4fbd8a85 | |||||
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Cite as
長岡, 徹郎, Nagaoka, Tetsuro, 2020, A Comment on Professor Furukawa’s speech: 甲南大学人間科学研究所, 114–117 p.
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